Kesaria Stupa
| Kesariya Stupa | |
|---|---|
 Panorama of Kesariya Stupa | |
| Religion | |
| Affiliation | Buddhism |
| Sect | Theravada Buddhism |
| Status | Preserved |
| Location | |
| Location |  Kesaria, East Champaran district, Bihar, India |
  Location in Bihar, India  Kesaria Stupa (Bihar) | |
| Administration | Archaeological Survey of India |
| Geographic coordinates | 26°20′03″N 84°51′17″E / 26.334140°N 84.854762°E |
| Architecture | |
| Type | Stupa |
| Style | Buddhist |
| Specifications | |
| Height (max) | 32 metres (105 feet) |
| Materials | brick |
Kesariya stupa is a Buddhist stupa in Kesariya, located at a distance of 110 kilometres (68 mi) from Patna, in the East Champaran district of Bihar, India. Construction of the stupa at this site began in the 3rd century BCE.[1] Kesariya Stupa has a circumference of almost 400 feet (120 m) and a height of about 104 feet (32 m).[1]
History[edit]
The site's exploration began in the 19th century, from its discovery by Colin Mackenzie in 1814 to Alexander Cunningham’s proper excavation in 1861–62. An excavation was conducted by archaeologist K. K. Muhammed of the Archaeological Survey of India (ASI) in 1998.[1] The original Kesariya stupa probably dates to the time of Ashoka (circa 250 BCE), as the remains of a capital of a Pillar of Ashoka were discovered there.[2]
The stupa may even have been inaugurated earlier, as it corresponds in many respects to the description of the stupa erected by the Licchavis of Vaishali shortly after the death of the Buddha to house the alms bowl he gave them. The current structure dates to the Pala period.[3][1] The ASI has declared the stupa a protected monument of national importance. Despite being a popular tourist attraction, Kesariya has yet to be developed and a large part of the stupa remains under vegetation.[4]
Relationship with Borobodur[edit]
It has been noted that the Kesariya stupa shares many architectural similarities with the Buddhist temple located in Indonesia, Borobodur which hints at the travel of ritualistic texts and ideas between the Pala and Srivijaya domains.[5] Both monuments share a circular mandala form with terraces containing figures of Buddha in the niches. Like Borobodur, Kesariya is also built atop of a hill. The excavated chambers at Kesariya show a combination of statues in bhumisparsha (of Akshobhya) and dhyanimudra (of Amitabha) on the same side, whereas Borobudur houses four Jina Buddhas, displaying their respective mudras on the four sides of the monument.[6]
In addition, a large stone slab that is black in colour was also discovered at Kesaria. This contained a script from the 10th-12th known as Siddhamātṛkā that was used in Java.[5]
Both sites use a combination of square and circular terraces, although Kesaria is dominated by more circular forms. Both sites do not have their tops visible from the ground level, follow numerological patterns, and have roughly the same dimensions as well.[5]
Gallery[edit]
-
Chakia Kesariya Sattarghat Road, just outside the gate to the stupa -
view of the stupa from the gate -
Panoramic close-up view of the stupa -
broken Buddha statues -
broken Buddha statue
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See also[edit]
| Pilgrimage to |
| Buddha's Holy Sites |
|---|
 |
References[edit]
- ^ a b c d Le Huu Phuoc, Buddhist Architecture, Grafikol 2009, pp.169-171
- ^ Buddhist Architecture, Lee Huu Phuoc, Grafikol 2009, p.140-174
- ^ Chakrabarti, Dilip.K. (2001). Archaeological Geography of the Ganga Plain. Permanent Black. ISBN 9788178240169.
- ^ "Kesaria Stupa – World's Tallest Buddhist Stupa". www.earthismysterious.com. Retrieved 18 May 2020.
- ^ a b c Acri, Andrea (2016). Esoteric Buddhism in Mediaeval Maritime Asia; Networks of Masters, Texts, Icons. ISEAS–Yusof Ishak Institute. ISBN 9789814695091.
- ^ Chemburkar, Swati (2018). "Visualising the Buddhist Mandala: Kesariya, Borobudur, and Tabo". ndia and Southeast Asia: Cultural Discourses: 197–222.
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